"Filone di Alessandria, La filosofia mosaica: La creazione del mondo, secondo Mosè, trad, de C. Kraus Reggiani, Le allegorie delle Leggi, trad. di R.Radice; Prefazioni, apparati e commentari di R. Radice; Monografia introduttiva di G. Reale e R. Radice, Milano, 1987 (Rusconi, 580 páginas)." published on 30 Mar 1990 by Brill.

Features include a comprehensive review of existing material, combined with new perspectives to equip students for the challenges in the work environment; chapter overviews and student learning objectives offer a solid and useful framework in which to organise study; diagrams and charts present overviews and contexts for the subject to act as useful revision aids; effective pedagogy including a review of the arguments considered, a menu of seminar topics, and questions in every chapter, serving as an ideal basis for seminar (...) study; and additional open-ended simulations to allow students to work through unfolding scenarios. (shrink)

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Graffiti, as a form of artistic and social expression, has long been entangled in debates concerning its legitimacy, ethics, and cultural significance. Initially serving as a medium for creative expression and social communication, graffiti has evolved from an act of defiance to a widely recognized form of urban artistry. However, this transformation raises deeper philosophical and theological questions about the nature of artistic legitimacy, the moral implications of public space utilization, and the tension between transgression and sacred expression. Is graffiti (...) an act of rebellion against authority, or does it serve as a reflection of deeper existential and spiritual inquiries? Rooted in historical traditions of visual storytelling, from prehistoric cave paintings to religious iconography, graffiti occupies a unique space between vandalism and sacred art. Its presence in urban landscapes often symbolizes dissent and marginalized voices, yet it also engages with the broader philosophical discourse on freedom, moral agency, and the sanctity of public expression. The increasing acceptance of graffiti as a legitimate art form further complicates the boundary between crime and creative expression, raising ethical concerns about ownership, space, and cultural identity. This study explores graffiti’s evolution through a lens of religious and philosophical reflection, analyzing its role in shaping public consciousness, its intersection with ethical discourse on transgression and creativity, and its potential as a medium for spiritual and social transformation. By tracing graffiti’s historical roots, examining the debates surrounding its moral and aesthetic value, and considering its future trajectory in the democratization of public space, this paper argues that graffiti should not be viewed solely through the dichotomy of legality and illegality. Instead, it should be examined as an evolving cultural and philosophical phenomenon that challenges conventional notions of art, morality, and the human search for meaning in public expression. Future research should further explore graffiti as a contemporary manifestation of sacred and profane spaces, its parallels with religious artistic traditions, and its role in redefining ethical and spiritual engagement with the urban environment. (shrink)

Jung was intrigued from early in his career with coincidences, especially those surprising juxtapositions that scientific rationality could not adequately explain. He discussed these ideas with Albert Einstein before World War I, but first used the term "synchronicity" in a 1930 lecture, in reference to the unusual psychological insights generated from consulting the I Ching. A long correspondence and friendship with the Nobel Prize-winning physicist Wolfgang Pauli stimulated a final, mature statement of Jung's thinking on synchronicity, originally published in 1952 (...) and reproduced here. Together with a wealth of historical and contemporary material, this essay describes an astrological experiment Jung conducted to test his theory. Synchronicity reveals the full extent of Jung's research into a wide range of psychic phenomena. This paperback edition of Jung's classic work includes a new foreword by Sonu Shamdasani, Philemon Professor of Jung History at University College London. (shrink)

En este trabajo sc presenta un marco general en el que desarrollar una “ontoepistemo-semántica” para las teodas científicas y sus terminos característicos. En primer lugar, se defiende la esencialidad de los aspectos ontologicos y epistemológicos para la semantica y se hacen explícitos los principios generales que constituyen dicho marco. A continuación, se aplican estos principios al análisis ontoepistemosemántico de cada uno de los tres tipos principales de términos científicos: términos relacionales y funcionales con contenido empírico, términos matemáticos puros y términos (...) para los dominios ontológicos básicos. In this paper I offer a general framework for all “ontoepistemosemantics” of scientific theories and scientific terms. First, I argue for the essential dependence of semantics on ontological and epistemological aspects and I make explicit the general principIes that make up this frame. Then, I apply these principles to the ontoepistemosmantical analysis of the three main kinds of scientific terms: relational and functional term with empirical content, purely mathematical terms and terms for basic ontological domains. (shrink)

Araştırmada maneviyat ile saldırganlık arasındaki ilişkide merhamet ve affediciliğin aracılık rolünün incelenmesi amaçlanmıştır. Araştırmanın yöntemi nicel araştırma yöntemlerinden ilişkisel araştırmadır. Veri toplama aracı olarak “Maneviyat Ölçeği,” “Saldırganlık Ölçeği,” “Affedicilik Ölçeği” ve “Merhamet Ölçeği” kullanılmıştır. Örneklemin 97’si (%22,8) erkek, 327’si (%77,5) kadındır. Aracılık analizinde maneviyatın saldırganlık üzerinde toplam, doğrudan ve dolaylı etki değerleri ile bootstrap güven aralıkları hesaplanmıştır. Toplam etki yani maneviyat, merhamet ve affediciliğin analize birlikte dâhil edilmesiyle saldırganlığa olan toplam etkisi negatif yönlü = −,4498, güven aralıkları ise BootLLCI = (...) −,4972 ile BootULCI=−,0762 olarak hesaplanmıştır. Doğrudan etki yani maneviyatın saldırganlık üzerine etkisi negatif yönlü −,2867, güven aralıkları ise BootLLCI = −,6711 ile BootULCI = −,2284 olarak hesaplanmıştır. Toplam Dolaylı Etki yani merhamet, affedicilik ve merhametin affedicilik üzerinden birlikte aracılık etkisi negatif yönlü −,1631, güven aralıkları ise BootLLCI = −,2777 ile BootULCI = −,0543 olarak hesaplanmıştır. Bu bağlamda maneviyat ile saldırganlık arasındaki ilişkide affediciliğin kısmı aracılık rolüne sahip olduğu, merhametin aracılık rolüne sahip olmadığı, merhametin affedicilik üzerinden seri aracılık rolüne sahip olmadığı sonucuna ulaşılmıştır. (shrink)

Volume 46, Issue 1, February 2025, Page 194-196.

Introduction -- Saint Thomas : putting nature into natural law -- Maritain and the love for the natural law -- The new natural law and evolutionary natural law -- International human rights, natural law, and Locke -- Conclusion : evil and the limits of the natural law.

The main goal of Brain Death and Disorders of Consciousness is to provide a suitable scientific platform to discuss all topics related to human death and coma.